Jonas Mekas with Bolex

Some Notes on the New York Diaries of Jonas Mekas, I Seem to Live, 1950–1969

Jonas Mekas with Bolex

I. SNOW

Seve­ral years ago I wat­ched Jonas Mekas’ dia­ry film Lost, Lost, Lost (1976) on 16mm at Antho­lo­gy Film Archi­ves in down­town Man­hat­tan. It was the end of Decem­ber; the city was cold and when I step­ped out of the thea­ter three hours later onto 2nd Ave­nue I remem­ber how snow flur­ried down the street, the first flakes of the year cha­sing after cars in the wind and dis­ap­pearing into the lights of night­ti­me traf­fic. This image came to mind while rea­ding the first volu­me of Mekas’ recent­ly published New York dia­ries, which I am near­ly half­way through now. Descrip­ti­ons of win­ter wea­ther abound in his ent­ries; rea­ding them I think back to Lost, Lost, Lost, which, like the book, covers his first 20 years in New York after arri­ving with his brot­her Adol­fas in 1949 as a Dis­pla­ced Per­son from post-war Euro­pe. I remem­ber the sce­nes of snow fal­ling over Cen­tral Park, the crowds of peo­p­le gathe­red tog­e­ther in beau­tiful white fields and shots of win­try Wil­liams­burg streets whe­re the brot­hers spent their first pen­ni­less years in the city. Rea­ding Mekas’ dia­ries has cau­sed the­se images from the film to resur­face; images that have not­hing to do with cine­ma, but with life its­elf as it is momen­ta­ri­ly lived in the pre­sent befo­re it is sub­su­med by the past. And what is a dia­ry – writ­ten or visu­al – among many things if not the fra­gi­le attempt to hold still the pre­sent moment by try­ing to shel­ter it within the pro­tec­ti­ve fold of a medi­um, a feat as dif­fi­cult as it is to pre­vent a snow­fla­ke from mel­ting away by cup­ping it bet­ween the palms of your hands.

“Novem­ber 26, 1959: Snow patches, and scat­te­red lea­ves, now fro­zen, stood out in the huge, peaceful vast­ness stret­ching to all sides. And as I loo­ked at this land­scape, it had such a strong per­so­na­li­ty that it was impos­si­ble not to get lost in it. It over­ca­me me, its cold, win­try puri­ty and truth. A deep peace and sere­ni­ty came from it and it was puri­fy­ing, it forced me to aban­don all pre­ten­se, all offi­ci­al­dom and just be mys­elf – just as this land­scape was its bare self…I want to shout, as I used to do in my child­hood SNOW SNOW SNOW! – be again with it, be again!»

II. CHILDSCAPE

Invo­king the tex­tures, colors and smells of the sea­sons is a way of retur­ning to the lost land­scape of his child­hood, back to Seme­niški­ai, Lithua­nia whe­re Mekas spent the first 22 years of his life befo­re fle­e­ing the Soviets with Adol­fas in 1944. They were sub­se­quent­ly cap­tu­red by the Ger­mans en rou­te to Vien­na and sent to toil away in a forced labor camp for the rema­in­der of the war near Ham­burg. And I remem­ber too now wat­ching Remi­nis­cen­ces of a Jour­ney to Lithua­nia (1972) last Janu­ary in Vien­na; all tho­se sin­gle-framed images of birch trees and birds, flowers radi­ant in the sun, and the green fields that sur­round his home come to mind as I read:

“ July 20, 1953…we two are atta­ched only to Seme­niški­ai, to our litt­le vil­la­ge, to the coun­try­si­de and the peo­p­le and the objects the­re. It has not­hing to do with nationalism…No rain, no wind, no snow­storm, no April is like that of our child­hood, in Seme­niški­ai, nowhere…Our move­ments, the way we walk. Our accents, the way we talk. Ever­y­thing is deter­mi­ned, mark­ed by the cli­ma­te, land­scape, sun in which we grew up, lived.” 

Mekas fre­quent­ly drafts brief ver­bal sket­ches of natu­re, descrip­ti­ons that are like the calm light-han­ded brush­strokes of a water­co­lor pain­ter out in the open country…

“June 16, 1961: I just want to go out, some­whe­re, and sit under a tree, and look at the blue sky, and do not­hing, and see not­hing but that blue sky, look at the eternity…”

…or that resem­ble the expan­si­ve mini­ma­lism of a hai­ku poem…

“No date, 1960: A FILM: He sits under the tree, in the park, lis­tening to the lea­ves in the wind.” 

…a string of words that evo­ke the soot­hing light­ness of a late sum­mer day, the ten­der­ness of being in the world.

III. WALKING

The dia­ry is the kind of book you want to take with you on long walks through an unfa­mi­li­ar city, to car­ry all of its 813 pages under your arm the same way Mekas lug­ged his 16mm Bolex on his end­less ram­bles through New York. Stand on a street cor­ner, open to a page at ran­dom and read:

“August 18, 1950: For hours I wan­de­red through the city. I dis­sol­ved into it, I got drunk on it, I drifted deeper and deeper into it, wit­hout any con­trol. I wal­ked from street to street. I stood in crowds, I sat in cafe­te­ri­as, in poke­ri­nos, amu­se­ment par­lors, jazz bars. I drank the rhythm of Times Squa­re, I felt I was part of it, part of the Times Squa­re night. Then I took a sub­way and rode for half an hour. I had not­hing to do. I was drin­king the night, the emp­tin­ess and the loneli­ne­ss of the city.” 

An obses­si­ve preoc­cu­pa­ti­on with the peri­pa­tetic and the per­am­bu­la­to­ry, Mekas’ itin­er­ant wri­ting and cine­ma is that of the Home­ric drift­er tra­ve­ling through a coun­try, a city, a street whe­r­ein he casts hims­elf as an exi­le at home nowhe­re, as a nobo­dy always on the move, a fate lin­ked to his sta­tus as a Dis­pla­ced Person.

“Janu­ary 11, 1950: The­re are moments and places during which I feel that I would like to always remain the­re. But no: the next moment I am gone…So I keep moving ahead, loo­king ahead for other moments. Is it my natu­re or did the war do that to me? The ques­ti­on is: was I born a Dis­pla­ced Per­son or did the war make me into one? Dis­pla­ce­ment, as a way of living and thin­king and fee­ling. Never home. Always on the move. 

“No date, 1951: Ah, this god­damn despe­ra­ti­on of a DP, that’s what it is, I said to mys­elf. I wal­ked out of the sub­way and star­ted wal­king down 50th Street, west. The street must have an end somewhere…I’ll walk until I see its end, that’s some­thing, and this is Fri­day evening and I have not­hing else to do and nobo­dy to see.” 

Wal­king beco­mes a way of pro­bing unknown ter­ri­to­ry, a pro­cess of trans­forming a stran­ge place into fami­li­ar ter­rain whe­re new per­so­nal memo­ries are inscri­bed onto the geo­gra­phy of the city:

“Note date, 1951: I was wal­king today, loo­king for work. After sit­ting five hours in the War­ren Street employ­ment agen­cy I got lost among the down­town streets. Peo­p­le, streets, shops. Stran­ge­ly, for the first time in two years of my New York life, here on the­se streets, I could per­cei­ve a touch of memo­ry, of some­thing fami­li­ar, here, on this cor­ner of Cham­bers Street and Broad­way I have spent so much time around War­ren Street that the­re is now a litt­le part of mys­elf here, too in the­se din­gy rooms, lun­che­o­net­tes, bars…This was my New York. I almost felt as if I was home. Like a cat being stroked.” 

IV. EVERYTHING IS CINEMA

His walks often lead him to the movies – the cheap play­hou­ses on 42nd Street and the dif­fe­rent film clubs around town, such as Cine­ma 16 foun­ded by Amos Vogel. Ernst Lubit­sch, Josef von Stern­berg, Orson Wel­les, Jean Renoir, Rober­to Ros­sel­li­ni, Howard Hawks – the­se are some of the names that con­ti­nuous­ly reap­pear like musi­cal refrains in the ear­ly years of the dia­ries, befo­re his turn towards the avant-gar­de and what even­tual­ly beca­me known as the New Ame­ri­can Cinema.

“August 8, 1950: …we absorb in Hawks ever­y­thing equal­ly, ever­y­thing is important here, no clo­se-ups here, no mora­li­ty of sel­ec­ted vir­tu­es or wis­dom: the mora­li­ty of Hawks’ style (approach) is open, all-embracing…That’s what Hawks’ art does. It doesn’t even look like art. It’s so simple.” 

“Decem­ber 15, 1952: Jean Renoir spo­ke at Cine­ma 16. Scree­ning of Le Règ­le du Jeu. Even after ele­ven years in Ame­ri­ca he looks 100% French, in his short grey suit, his con­ti­nuous­ly gesti­cu­la­ting arms, and his who­le body, moving and swin­ging when he speaks. He speaks free­ly and in an impro­vi­sa­tio­nal man­ner, a stream of con­scious­ness. He likes to talk, just talk, sim­ply and wit­hout fuss.”

Rea­ding the­se ent­ries makes you want to return to tho­se films you saw years ago when you were first dis­co­ve­ring cine­ma, when it wasn’t yet ele­va­ted to an art form, but was a natu­ral part of living, like the music you lis­ten­ed to as a teenager…

…The other day I re-wat­ched Le Gran­de Illu­si­on (1937) by Renoir at home. Out­side it was dark, the midd­le of Decem­ber and as the movie was ending some­whe­re near­by a church bell was striking seven o’clock …The final shot shows Jean Gabin and Mar­cel Dalio fle­e­ing Ger­ma­ny into neu­tral Switz­er­land by crossing a field of untouch­ed snow, its whiten­ess gle­a­ming forth like an appa­ri­ti­on vague­ly seen during an after­noon nap, while the two escapees appear as two small figu­res in the land­scape, their backs towards us…

Le Grande Illusion-Jean Renoir